Today I attended a tafsir class by Dr. Walid who is an Egyptian engineer working in Malaysia and is well versed in tafsir Quran.
The discussion was on Surah Al-Hadid verses 1 to 13. I hope to share the things that I have learned, as a reinforcement of my memory and a gentle reminder to those who are caring enough to read this mediocre blog of mine. Your visit makes me smile every time :)
Whatever you will be reading thenceforth is just a simple way of my explaining what I understand and nothing is more meaningful than reading it from The Book itself.
Essentially, the early part of the surah outlines Allah's attributes, power, and control over His creations and how it is He who determines what we get for what we do. And then it goes on to lay down what is expected of us human beings.
The analogy is like that of a boss to his employee. Imagine you're a newly recruited member of the company and you're on your first day of work. The boss then calls all the new employee to a meeting room. He says:
"From today onwards, you will be working with this company. I am your boss and your fate in this company lies in my hand. I know everything that goes around the office, and I can assure you that every single thing you do will be rewarded or punished accordingly. Don't worry, I am as just as you can expect me to be. If you work hard, you will earn your credit. If you fail to meet my requirements, you may be expelled."
And so you nod your head in obedience and start to think to yourself:
"Ok, so what is expected of me? What are the things that will add to my merits and what will make me lose this job?"
This is where the subsequent part of the surah comes in. Allah tells us what we can do to earn His approval and reward and warns us on practices from which we ought to keep away. This part of the surah particularly addresses on spending our fortune for the sake of Allah.
Believe in Allah and His apostle, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward (Al-Hadid, verse 7)
Notice that Allah states that we are made the heirs of the fortunes that we receive from Allah, no matter how large or small the fortune is. In other words, whatever we gain is an Amanah from Allah and we ought to spend it accordingly. Whatever we receive comes from Allah and will eventually go back to Allah.
Wait a minute..
So, does this mean that we cannot use our money to purchase personal items and spend on things that are apparently self-fulfilling such as, say, going for a holiday?
Now, take a step back and try to have a look at the bigger picture..
The money that we earn from our halal endeavours can be divided into portions...
Portion A - for zakat. This is an obligation. It is compulsory and the precentage is fixed. Technically, this portion of your money is not even yours. It cannot be yours. You just have to give it away.
Portion B - for personal use, for us to survive as a human being, and as a reward for all the hard work that we have put in.
Portion C - the one that we give away for the sake of Allah. It is really up to us how much to give and to whom. We know best how much we can afford to give away and Allah knows, too. Examples are funding a welfare organisation, donating to survivors of a disaster, etc.
Then again looking at a wider perspective, even as we spend the money on ourselves, when we do it consciously for the sake of Allah we get rewarded for that too. It's the things that we do every day. Sometimes we just forget to include Allah in the things we do.
Example:
We eat to live. It's basic human needs. It's what we do most of the time. But when you purchase your food with this conscious thought in your head that says 'oh i need to eat lunch so that i have the energy to perform Jumaat prayer later on', you get rewarded for that because you're doing it for the sake of Allah and not because the sambal ikan keli looks so tempting that you start salivating. Or when a pregnant mother consciously opts for healthier food for the reason that she has now the responsibility of ensuring the health of the unborn child, she gets rewarded for that. Although, of course if she happens to suddenly crave for something, she will not get penalised for eating it just because she feels like it. At least not unless it's excessive and harmful. Allah is Kind and Merciful.
Hold on a sec. So does this mean for every single thing I do I have to first verbalise the intention and then proceed to doing it?
Not necessarily. But..
It is always and always better to be conscious of what you're doing, to be purposive in every step of your action. Because that is rewarded more inshaAllah. And that will also give you a better sense of control over you actions. Sometimes some people like to say that they just 'go with the flow'. When things go wrong, they start blaming and pointing fingers. But really, you decide what you do next and you're responsible for every single thing you do anyway. So might as well be aware of it. Blaming doesn't work. What you have done is still your responsiblity.
Now back to spending..
The surah also implies that a person who spends in the way of Allah at times of struggle (say, for example, you gave some money to your friend when you have only ten bucks left in your pocket to spend for the day because you found out that he hasn't eaten for 2 days because he really has no money) is rewarded more than a person who spends in the way Allah at times of ease (say, you have fifty bucks in your pocket and more in your room and you gave five bucks to the beggar at the pasar malam).. Both will be rewarded, inshaAllah but in different degrees.
This also applies to other situations. When you're having a hard time, try to do some good deeds. You're really anxious about exams coming in two days' time whereas you have 50 topics to cover. Suddenly a friend comes and asks for a tutoring on a certain topic. Feeling reluctant? Don't be. Take this chance to gain extra from Allah.
What's keeping us from giving more in the way of Allah?
Most of the time, it's the issue of not believing enough that whatever you give away, you will get back. Always, giving away money is accompanied by this sensation of heaviness in the chest. This is a major issue of trust. Many just dont have enough faith that Allah will take care of them, which is rather disappointing. When Allah promises something, He doesn't promise it just because it sounds nice or seems ideal enough. It is what will be. You just have to have faith.
Allah promises that for every cent that we spend for charity, the reward will be multiplied and you will also receive extra bonus. Just as how you get birthday rewards from Celcom, this is even better.
However, always bear in mind that the reward will not necessarily appear as a material or in physical form. It can be anything. And it can be either now, in the hereafter, or both. As it is, for the good deeds that you do, the best of all rewards that you will gain in the world is in the form of knowledge and wisdom. Yes, that is what Allah promises us.
Wow, this sharing of information has become rather long. Well perhaps another entry can be posted to continue some other things that we have discussed during the class before the neuronal highway gets congested.
In the meantime, hope this helps.
Happy spending :)
The discussion was on Surah Al-Hadid verses 1 to 13. I hope to share the things that I have learned, as a reinforcement of my memory and a gentle reminder to those who are caring enough to read this mediocre blog of mine. Your visit makes me smile every time :)
Whatever you will be reading thenceforth is just a simple way of my explaining what I understand and nothing is more meaningful than reading it from The Book itself.
Essentially, the early part of the surah outlines Allah's attributes, power, and control over His creations and how it is He who determines what we get for what we do. And then it goes on to lay down what is expected of us human beings.
The analogy is like that of a boss to his employee. Imagine you're a newly recruited member of the company and you're on your first day of work. The boss then calls all the new employee to a meeting room. He says:
"From today onwards, you will be working with this company. I am your boss and your fate in this company lies in my hand. I know everything that goes around the office, and I can assure you that every single thing you do will be rewarded or punished accordingly. Don't worry, I am as just as you can expect me to be. If you work hard, you will earn your credit. If you fail to meet my requirements, you may be expelled."
And so you nod your head in obedience and start to think to yourself:
"Ok, so what is expected of me? What are the things that will add to my merits and what will make me lose this job?"
This is where the subsequent part of the surah comes in. Allah tells us what we can do to earn His approval and reward and warns us on practices from which we ought to keep away. This part of the surah particularly addresses on spending our fortune for the sake of Allah.
Believe in Allah and His apostle, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward (Al-Hadid, verse 7)
Notice that Allah states that we are made the heirs of the fortunes that we receive from Allah, no matter how large or small the fortune is. In other words, whatever we gain is an Amanah from Allah and we ought to spend it accordingly. Whatever we receive comes from Allah and will eventually go back to Allah.
Wait a minute..
So, does this mean that we cannot use our money to purchase personal items and spend on things that are apparently self-fulfilling such as, say, going for a holiday?
Now, take a step back and try to have a look at the bigger picture..
The money that we earn from our halal endeavours can be divided into portions...
Portion A - for zakat. This is an obligation. It is compulsory and the precentage is fixed. Technically, this portion of your money is not even yours. It cannot be yours. You just have to give it away.
Portion B - for personal use, for us to survive as a human being, and as a reward for all the hard work that we have put in.
Portion C - the one that we give away for the sake of Allah. It is really up to us how much to give and to whom. We know best how much we can afford to give away and Allah knows, too. Examples are funding a welfare organisation, donating to survivors of a disaster, etc.
Then again looking at a wider perspective, even as we spend the money on ourselves, when we do it consciously for the sake of Allah we get rewarded for that too. It's the things that we do every day. Sometimes we just forget to include Allah in the things we do.
Example:
We eat to live. It's basic human needs. It's what we do most of the time. But when you purchase your food with this conscious thought in your head that says 'oh i need to eat lunch so that i have the energy to perform Jumaat prayer later on', you get rewarded for that because you're doing it for the sake of Allah and not because the sambal ikan keli looks so tempting that you start salivating. Or when a pregnant mother consciously opts for healthier food for the reason that she has now the responsibility of ensuring the health of the unborn child, she gets rewarded for that. Although, of course if she happens to suddenly crave for something, she will not get penalised for eating it just because she feels like it. At least not unless it's excessive and harmful. Allah is Kind and Merciful.
Hold on a sec. So does this mean for every single thing I do I have to first verbalise the intention and then proceed to doing it?
Not necessarily. But..
It is always and always better to be conscious of what you're doing, to be purposive in every step of your action. Because that is rewarded more inshaAllah. And that will also give you a better sense of control over you actions. Sometimes some people like to say that they just 'go with the flow'. When things go wrong, they start blaming and pointing fingers. But really, you decide what you do next and you're responsible for every single thing you do anyway. So might as well be aware of it. Blaming doesn't work. What you have done is still your responsiblity.
Now back to spending..
The surah also implies that a person who spends in the way of Allah at times of struggle (say, for example, you gave some money to your friend when you have only ten bucks left in your pocket to spend for the day because you found out that he hasn't eaten for 2 days because he really has no money) is rewarded more than a person who spends in the way Allah at times of ease (say, you have fifty bucks in your pocket and more in your room and you gave five bucks to the beggar at the pasar malam).. Both will be rewarded, inshaAllah but in different degrees.
This also applies to other situations. When you're having a hard time, try to do some good deeds. You're really anxious about exams coming in two days' time whereas you have 50 topics to cover. Suddenly a friend comes and asks for a tutoring on a certain topic. Feeling reluctant? Don't be. Take this chance to gain extra from Allah.
What's keeping us from giving more in the way of Allah?
Most of the time, it's the issue of not believing enough that whatever you give away, you will get back. Always, giving away money is accompanied by this sensation of heaviness in the chest. This is a major issue of trust. Many just dont have enough faith that Allah will take care of them, which is rather disappointing. When Allah promises something, He doesn't promise it just because it sounds nice or seems ideal enough. It is what will be. You just have to have faith.
Allah promises that for every cent that we spend for charity, the reward will be multiplied and you will also receive extra bonus. Just as how you get birthday rewards from Celcom, this is even better.
However, always bear in mind that the reward will not necessarily appear as a material or in physical form. It can be anything. And it can be either now, in the hereafter, or both. As it is, for the good deeds that you do, the best of all rewards that you will gain in the world is in the form of knowledge and wisdom. Yes, that is what Allah promises us.
Wow, this sharing of information has become rather long. Well perhaps another entry can be posted to continue some other things that we have discussed during the class before the neuronal highway gets congested.
In the meantime, hope this helps.
Happy spending :)
very true, saying the niat make us conscious what are we going to do. this will prevent us from being like the robot.
ReplyDeleteteruskan menulis dan berkongsi yang baik-baik :)
ReplyDelete